Tag Archives: Maple

Ghost Towns of York Region

Sunday, June 20, 2021

York Region has many small communities that have shrunk from their late 1800s sizes and faded almost into oblivion. They have lost their industry, blacksmiths and hotels and usually their stores as well. We refer to these as ghost towns although in the strictest sense they aren’t really. This blog collects 7 of the ones that we have visited and arranges them in alphabetical order. Each has a picture that represents the community as well as a brief description. The link for each will take you to a feature article on the community which has the local history as well as pictures of any surviving architectural features. At the end of each feature article is a google maps link in case you should wish to explore for yourself someday. Future companion blogs in this series will cover the ghost towns of the Peel Region, Halton Region, and the City of Toronto.

Cedar Grove still has it’s historic school and Lapp’s Cider Mill but the real treasure is Cedarena. The skating rink operated from 1927 until 2015 and now it sits waiting for skaters who never show up.

Elders Mills formed around a crossroad and thrived for a couple of decades before it went into decline. Several of the original houses and the 1872 school house still remain. A couple of the houses as well as the school have been incorporated into new structures which has saved them from demolition. The homes on the farms around the town have been removed as the land has been cleared for housing.

The former community of Laskay has declined considerably and now the old Methodist Church is a home. A few historic buildings still line the street but the best preserved of all is the old Laskay Emporium which serves as an fine example of a country store and post office at Black Creek Pioneer village. Filled with period merchandise it is a real blast from the past.

Maple has grown into a larger community but there’s still lots of older homes and the historic train station to remind us of the small town that started in the early 1800s. There’s also this amazing log home built with massive timbers that hides in a woodlot on the edge of town.

Ringwood has a lot of abandoned buildings including this 1887 school house which has some interesting wood paneling on the front. At that time, the population was 300 but began declining almost right away until within a few decades there were only 13 students in the school.

Sherwood was larger than Maple at one point but quickly faded into a couple of churches and a few homes. Most of these have since been demolished in order to build a large train switching facility. The Zion Evangelical Church still holds services and has an extensive pioneer cemetery.

Every Ghost Town has its pioneer cemetery where you can check out the old grave markers and remember the people who lived there a couple of hundred years ago. Some even have markers or cairns for Indigenous Peoples who lived here centuries ago and are buried within the community. Teston has both types of burial grounds but neither is well marked and even the pioneer head stones are missing.

Compared to Toronto and some of the other surrounding areas, York Region has still got quite a bit of its pioneer heritage in place.

Other ghost town collections: Ghost Towns of Toronto, Ghost Towns of Peel Region, Ghost Towns of Halton Region.

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Teston – Ghost Towns of the GTA

Sunday, May 24, 2020

The first person to emigrate from England and build a home in the future Teston was named Thane and for a short time the village was named Thanesville.  When the post office was opened in 1868 the name was changed to Teston.  Below is a clip from the 1877 County Atlas which shows the hamlet including the post office and wagon shop which belonged to Joseph Lund.  With the restrictions on parks and trails being lifted for the first time since the pandemic had begun two months earlier it seemed like the trails would likely be busy and the wildlife scarce.  Therefore we decided to leave the trails for a little longer and be safe.  Teston isn’t far from my work and so I was able to explore it over the course of two sunny lunch breaks this past week.

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Lot 27, Concession 4 was originally deeded to Kings College who sold it to John Hadwen in 1865.  On December 26th that year Joseph Lund bought 2 acres in the south west corner of the lot.  Lund’s General Store was built in 1870, as the story goes, after Joseph decided that Mr. Wilson was charging too much for coal oil at the only store in the hamlet.  For this reason the store had the nick name “Spite Store”.  The building also served as a residence with the plain door on the north end leading to the home while the more ornate door on the south led to the mercantile section.

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Joseph Lund was quite the entrepreneur who also owned a wagon making shop and a blacksmiths forge.  In 1868 he announced that he had gone into the undertaking business and was able to provide a handsome hearse and black horses.  The store was built from vertical wooden planks that were later covered over with red insulbrick.  More recently the structure has been covered over with siding.  Fortunately, the beautiful store windows and door remain and are key to the listing of the property on the heritage register.

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Around 1810 a group of Methodists broke away from the Wesleyan Methodist Church and founded the Primitive Methodists.  They practiced a simpler form of worship in simple churches where they kept themselves free of liturgy, thinking themselves to practice a purer form of Christianity.  Joseph Lund was a Primitive Methodist and was instrumental in the founding of Hope Primitive Methodist Church on Keele Street.  Lund would have driven his horse and carriage past the only other church in town, The Wesleyan Methodist, each week on his way to worship.

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The Primitive Methodists started worship in the Teston area in 1840 and built their chapel in 1870.  By 1965 the chapel was gone and the cemetery in disarray.  The community gathered all the tomb stones together into a central display in the shape of a large cross.  Joseph Lund died in 1875 and was buried in the Hope Primitive Methodist church cemetery.

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The Wesleyan Methodists had been meeting in the community since 1811 on property supplied by Isaac Murray.  The first chapel was built on the south side of Teston Side road about half way between Jane Street and Keele Street.  It was known as Hadwen Chapel after the first pastor to serve there.  A new chapel was built in 1872 on another property belonging to Murray.  The old chapel was eventually demolished with only a single stone marking the site.  The earliest settlers lie in unmarked graves beneath this field.

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When Abraham Iredell and his team surveyed Vaughan Township in the summer of 1795 there was a slight misalignment of the east-west roads which resulted in a correction at each of the north-south crossroads.  Isaac Murray owned the property on the west side of Jane where the survey correction for Teston Road was.  It was here that they built the second Wesleyan Church in the community.  The photo below shows the church with the entrance completely rebuilt without the tower, although a small part of the spire appears to have been preserved on the roof top.  This picture is undated but the photo credit goes to Barry Wallace.  The cover photo is dated 1932 and is available in the Baldwin Collection at the Toronto Reference Library.  In 2005 it was decided to expand Teston Road to five lanes and take the jog out at Jane Street.  This meant that the church would have to be moved to make way.  Attempts to save the already unstable church failed and it was demolished instead.  Today, the site lies directly below Teston Road.

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During the 2005 work to widen the road an old Native Peoples Ossuary was discovered.  It was later reburied by members of the First Nations where it sits beneath an unmarked stone.  There are hundreds of these old burial sites across the GTA and many of them have been disturbed by work crews.  One example is the Taber Hill Ossuary in Scarborough which was uncovered during construction for the 401.

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The short main street of Teston hasn’t changed much since it the atlas was drawn.  Most of the original homes still line the east side of the street, including the home of the first resident.  Two Georgian Style homes stand at the south end of the street and one of them is a likely candidate for this original home.

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There are also several homes that were built in the gothic revival including the one at 10891 Jane Street.  While all the old church buildings have been removed, this old house as taken on the role of Bethel Apostolic Church of Vaughan.

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The next building beside the church is an old barn, possibly the original wagon shop.

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One of the most unique fences we’ve seen has to be this one made of old steel wagon wheels.

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The county atlas shows two homes on the property of Arthur Noble.  One of them was this gothic style house that now appears to be deserted.

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The house on Teston Road that was shown on the 1877 County Atlas as Mrs. Stevenson is one of several simple Georgian style homes in the community.  It sits abandoned in an encroaching woodlot on the side of Teston Road.

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The Wesleyan Methodist church shown on the upper left corner of the county atlas above was on the corner of modern Weston Road and Kirby Road.  Also shown beside it is the school.  Apparently it was known as Bryson’s School.  It has been converted into an interesting looking home.  I wonder why they chose to remove so many of the gothic windows with their pointed arches?

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The historic homes in Teston are a little drab because every one of them has been covered over with siding.  On one hand I applaud his salesmanship but I really wish he hadn’t been so successful and that we could still see the original craftsmanship and brickwork on these homes.

Also see our posts on the nearby ghost towns of Sherwood and Maple.

Google Maps Link: Teston

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Pioneer Heartbreak

Tuesday, February 4, 2020

Having recently been exploring in the area of Keele Street near Maple, I had noticed a pioneer cemetery at Langstaff and Keele Street,   I decided to stop after work and have a look at the restored markers in the old St. Stephen’s Anglican Church graveyard.  The graveyard is not marked on the 1877 county atlas and so I’ve added it in, circled in orange.  The two White families that we will focus on had their land just to the south of the grave site.  In 1965 the grave markers were collected up and placed in a central display to prevent further deterioration of the stones.  Many of them were over 100 years old at the time of the restoration.

While looking at the names and dates on the markers I noticed that there were a lot of tombstones marking the graves of people who lived less than a year.  From the days of the first settlers in North America until the mid-1800s about 30% of infants did not survive their first year.

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Pioneer women would have a child an average of every 26 months and 60% of them would have six or more.  The average family would lose at least one child under the age of 1 year old.

Henry and Elizabeth White may have occupied the land shown as Hiram White in the county atlas.  Eleanor was born to the White family in 1845 but she lived for only 3 years and 3 months before she passed away.  She was buried in the St. Stephen’s Anglican Church cemetery after her passing on May 3, 1848.

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Henry and Elizabeth White went on to have other children, including Anthony who was born in January of 1856.  In pioneer days the common practice was to record the length of time a person lived rather than the birth and death date for them.  Anthony passed away on Mar. 28, 1856 when he was only 2 months and 28 days old.

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In July of 1857 the White family welcomed little William into the world.  Unfortunately, William only lived for 2 months and 4 days and passed away on September 17, 1857.

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Albert was born in January of 1859 and he lived for 10 months and 25 days before passing away.

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Elizabeth became pregnant again, almost right away and she gave birth to Joseph about 10 months later in September of 1860.  Sadly, Joseph would live for only 9 months before passing away in June of 1861.

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Isaac and Elizabeth White were likely related to Henry and Elizabeth.  They also buried young children in the graveyard at St. Stephen’s church.  Mary C. was born in February of 1854 and passed away on July 3rd, just 5 months later.

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A couple of months after this Elizabeth became pregnant again and Elizabeth Ann was born in May of 1855. Two months later she passed away on the first anniversary of the death of her sister.

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An Anglican Church was built in 1838 on a plot of land donated by one of the Keffer brothers of Sherwood.  The property was owned by a member of the Zion Lutheran Church, honouring a longstanding history of cooperation between the two denominations.  In 1895 they built a new church on Keele Street on the north end of Maple.  The prominent feature, apart from the bell tower, is the large gable on the front with a beautiful glass rosette.  The church continues to serve the needs of the congregation in 2020.

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Many pioneer cemeteries are filled with the small remains of infants who never had the opportunity to grow up and experience life to the fullest.

Explore the two local ghost towns: Sherwood and Maple

Google Maps Link: Langstaff Pioneer Cemetery

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